Tuesday, 16 April 2013

Stranger In Milan 2013

Stranger in Milan 2013

"Travel and change of place impart new vigour to the mind" - Seneca


Genuinely delighted on arrival at Milan Malpensa Airport

As far as trips go, Milan was a disaster, I have always made it a point that I do not use words recklessly, but 'disaster' is apt for my Milan misadventure. Let no prospective employer get hold of the idea that I am that poor a planner. I tend to travel to get away from the grinding boredom and mundane nature of my daily surroundings, but importantly, I want to learn life lessons in the country I have travelled to. In that last respect, I came back from Milan empty-handed. This is not because Milan (Italy writ small), has no life lessons. It’s just that, owing to poor planning on my part, everything was a blur as I tried to see all the landmarks of Milan, never stopping long enough in one place to let it all sink in. How was this disaster concocted?


The Belfast Crime?

Like a complete novice, I booked a flight to Belfast which would happen 2 days before my trip to Milan. The fact of the matter is that too much of anything is bad for you. Travel is much more enjoyable if you have been away from it for about 3 – 4 weeks, otherwise, it becomes repetitive and not dissimilar to work, a chore. I went to Belfast and enjoyed my break there, but what this meant in turn, was that, having to drive to Gatwick again within 48 hours for the flight to Milan was a supreme chore. Gatwick is nearer to me than Heathrow and Luton Airports, so I have made it my airport of choice. The drag of driving to the same airport aside, what really made Milan a misadventure is the fact that I had not been able to read in advance about the historical sights and, worse still, I had not used my usual military planning to time my visits and plan my routes. I believe it was the observation of Cato that, “misconduct in the common affairs of life may be retrieved, but that it is quite otherwise in war, where errors are fatal and without remedy.” I am glad I planned so poorly, here, in this area I believe is the 'low politics' of my life, than had it been in the areas of my life I term 'high politics.'

It took 500 years to build!
Like A Blind Man in a Fog, on a Dark Moonless Night!

My entry into Milan cannot be characterised any other way. I was a blind man on a dark night. Sure I took pictures of some of Milan’s monuments, but the monuments I missed are more than the ones I saw and, what’s more, I did not get to see the inside of any of the monuments. How can I learn anything about a people’s way of life and get a sense of history when all I did was view the outsides of their monuments. I hope no one has the humour to put as my epitaph this remark: “Here lies a guy who travelled to Milan but did not get to view Leonardo da Vinci’s masterpiece.” True it would be, but it would diminish my worth to passers-by who would fail to understand what kind of man goes to Milan and fails to view The Last Supper by da Vinci.


Da Vinci's Masterpiece: "The Last Supper"

So Why Didn’t I?
 
It was not for the want of trying that I failed to see Milan’s appetizing sights, I tried but I was so short of time I couldn’t hang around for too long in one place. Add to that, the fact that I wasted time travelling the longer way between two points than would have been the case if I have done my route planning while still in England, and the picture becomes clearer. For instance, I kept returning to the Duomo to start out when I didn’t even know if the Duomo is centrally located. So I was at the Duomo and wanted to see Leonardo da Vinci’s The Last Supper; I took a tram to Santa Maria delle Grazie (where the painting is located), I got there and was told since I had not booked I could not go in. I decided to go to the San Siro Stadium instead. How? Took the tram back to the Duomo, then took the Subway (train) to Lotto Station. Chances are Lotto Station is closer to Santa Maria delle Grazie than it is to Duomo. I may never know for sure, for I doubt if I will pass through Milan again, does money grow on trees? No.

Day Tripping Not So Smart,

History tends to repeat itself. I went to Madrid in 2011 on a day trip; whereby my flight took me from London at 7am, by 10am I was in Central Madrid and had to be back at Madrid Barajas airport at 7pm to catch the 8pm flight back to London. It is a cheap way to see the world but it has its drawbacks: you won’t see all you want to see. When I went to Madrid and did not see all the paintings and sculptures in the Museo del Prado, I swore I will never do a day trip again since it defeats half of my purpose of travel. Yet here we are!

Leaving Gatwick


We swept into the low cloud cover above London Gatwick at precisely 7am on an EasyJet Airbus A320, and by 9:59am I was standing outside the arrivals building at Milan Malpensa Airport. There is a free bus from…actually let me say something quickly about EasyJet, as it is well known in my friends’ circles that I hate what EasyJet stands for. I still do! As some of my background is in civil aviation, and for a national carrier, I am still opposed to the lowering of service standards that low cost airliners are forcing onto the industry. The worst culprit being RyanAir, which I am told, charges passengers to use the toilets on board. Now, who does that?! EasyJet still irks me because passengers have to pay for food, pay to take hold luggage and the seats do not recline; quite the antithesis of our service standards when I was at Air Zimbabwe. But to be fair to EasyJet, they do not cut corners with passenger safety and the pilots and Cabin Crew are of a very high standard! And what do you know? EasyJet is the only airline that met my schedule for a day trip, with other airlines not leaving until 1pm. Day tripping on its own is not a bad idea, you just have to limit yourself to seeing less if your trip is going to make any sense.

Back to what I was saying about the free bus… there is a free bus between Terminal 2 and 1 where you have to go anyway to catch the Milan – Malpensa Express (train). Good stuff so far, then disaster struck!









I have yet to say no to free travel



“How Far is it From Malpensa Airport to Milano City?”

“You didn’t know that before you dropped everything and travelled over 1 000kms to come here?” is what a rude person would have told me, but the Italians I met in Milan were very courteous. My €6.50 in hand, I casually strolled to the window and asked for the Milano Card, the card that would allow me to hop on and off any public transport for the whole day! I, myself, like Columbus’ discovery of America, was about to discover Milan! Only to be told you can only buy the Milano Card, once you get to Milan. So this was not Milan then? €15.00 is what you need to have a return ticket to Milan on the Express. It is worth it and the trains are clean, run on time and vare ery comfortable. By the way from Malpensa Airport to Milan is 50km distant!

Milano North

 


What Did I See?

What did I not see is a better subject of enquiry, for there is much ground to be covered in that direction. But I am not aiming to write an encyclopaedia, so I will just limit myself to the sights I saw.

I saw the Sforzesco Castello, quite by accident, for when I got off the train at Milano Cadorna Nord, I went outside to look for an ATM, and lo and behold! to my left side I saw a building whose bricks were quite out of sync with the surroundings. I knew then the visit proper had begun! As I walked around the building, out of the corner of my eye, and quite by accident again I spied the Arco della Pace (Arch of Peace) – a landmark of Milan in quite the same league as the Brandenburger Tor of Berlin! Even a broken clock is correct twice a day. These were beautiful sights but unfortunately because it was nearing 1pm already, I could not linger, I had to move on. But where to? You guessed it, the Piazza del Duomo!


At the Duomo


The Duomo. The big cathedral reputed to have taken 500 years to build! Wow, I had to see it for myself, and it is amazing! Did I go in? Yes? Guess again! I was going to go to see the Last Supper at the Santa Maria delle Grazie. Did I see it? Hell No! Onwards to the San Siro. I got there, the long way; it was now 4:15pm. I paid my entrance fee and as I was about to start a rushed tour of the San Siro, I was told no one rushes through the San Siro. What! “Yes, unlike in Spain, stadium tours in Italy are guided tours with a group at the pace of the slowest member of the group and usually takes 40 mins.” Me: “You can’t be serious, my flight leaves at 9pm and I haven’t even been to the roof of the Duomo, or seen the Pirelli Tower, or the Branca Tower, nor the monumental cemetery, is there any way I can get a refund.” The kind people there accommodated me and gave me a refund. I don’t know what the inside of the San Siro looks like.

"We are not worthy!"

By the time I got back to the Duomo to try and start out again, it was dark and raining and I was tired and hungry. I had to eat something; by now it was 6pm and my check in closed at 8pm 50 kilometres away. If you do the maths, my Milan trip was over! I sat down to a beautiful decently priced meal at Meat Grill Food in the Galleria Vittorio Emanuele. This gallery is also an attraction of Milan, so add it to the sights I took in!

At precisely 8pm, my EasyJet Airbus A320 took off smoothly from Malpensa Airport heading back to London Gatwick. I know no more about Milan than you dear reader! Next stop: Rome! 
 
Exit!


PHOTO ESSAY:

Found the Arco della Pace

Map reading skills become useful


The Duomo

Commitment to peace

Idyllic Milan

I arrive at San Siro

Superhuman!

The Giant San Siro Stadium

Milan Babe!

Immigration cleared, let the tour begin!

You said it man!

At Milano Nord

They run clean trains in Milan

Found the first attraction quite accidentally

Terminal Point

Entrance to the Castello

Castello Sforzesco Milan

Arch of Peace in Milan.

Making friends at the Arch of Peace

My main attraction

Getting the finances sorted on arrival

Getting around

You best believe!

I have seen things!

Magic time!

Duomo

Santa Maria delle Grazie. Which houses Leornado da Vinci's The Last Supper

Like a footballer ought to!

Night falls at the Duomo

The Mall!

Leaving Milan

Centre of the Mall. THE Mall!

The best Fettucine ever!

Cool place to chill and eat

Departure!

Exit Milan Malpensa






Friday, 12 April 2013

On European Union Common Foreign and Security Policy (CFSP).

The EU is tangential to what I really want to know; SADC regional security policy. But I believe Ovid was on to something when he said: "You can learn from anyone even your enemy." Ovid's quote is quite apt if we admit David Mitrany's hypothesis that regional integration is national rivalries writ large. By which he meant, wars will no longer be fought between nation states but between continental unions, due to regional integration schemes.

by Kudakwashe Kanhutu


Greater than the sum of its parts?

 
To what extent have member states been required to sacrifice autonomy in national foreign policy through the creation of the Common Foreign and Security Policy?

Introduction

The question to what extent have states given up their autonomy as a result of the codification of the Common Foreign and Security Policy (CFSP) under Title V of the Treaty on European Union (TEU), lends itself well to one of the key integration debates. This debate can be characterised as this question: is the EU inexorably taking steps towards a federal union or do the national governments always retain control over the pace of integration? Theoretical approaches falling in either the supranationalism or the intergovernmentalism camp markedly evince this debate. As an example, Federalism and its precepts falls in the supranationalism side of the debate, and a theory such as Neorealism – which is state-centric – would support the primacy of national governments: intergovernmentalism.


CFSP is the attempt by the European Union (EU) to speak with a single voice in its foreign relations with third countries. My paper seeks to answer the question whether the EU has evolved to the extent where ‘high politics’ now admit themselves to meaningful pooling of sovereignty. The history of European integration has no shortage of examples of states refusing to allow any encroachment on their sovereignty in issues pertaining to foreign and security policy. I will, to an extent, be relying on the competing theoretical approaches to integration to try and highlight where change has occurred and where it has not. The fact that the intergovernmental approach was largely retained for CFSP, and the introduction of the veto power under the Amsterdam Treaty suggests that states are determined to maintain their autonomy.[1] But, other factors such as Europeanisation, institutionalisation and, the demands of the current international strategic environment, augurs well for the argument that autonomy has been severely curtailed under CFSP. Before we go on to speak of the merits of either argument, it is also useful to hear the voices who propose that only states can have a foreign policy.




Can the European Union Have a Foreign Policy?


Three different arguments from different groups of scholars are presented on this score by Brian White. He notes the first argument that; EU foreign policy already exists as an integral part of European integration, and this can be seen in its codification in the TEU.[2] This first argument is suggestive of neofunctionalism’s spillovers postulate, which predicts that integration in ‘low politics’ will create pressures to integrate in ‘high politics.’[3] The second argument he presents is that European foreign policy does not yet exist, but there is a need for it owing to the failures of the EU to deal with crises, especially in the Balkans.[4] This argument is cognisant of the external pressures exerted on Europe to act in concert so as to effectively tackle problems that cannot be solved unilaterally. The third argument is from a group whose view it is that a ‘European foreign policy does not exist, it never will and, moreover, it never should!’[5] The third argument is, perhaps, an extreme way of saying only nation states can be thought of as having a foreign policy. This third view finds support in David Allen’s position that “the determination to preserve national foreign policies is ultimately at odds with the ambition to create a European foreign policy.”[6]

What these three points of view exhibit is that different theoretical approaches on the same subject can come to diametrically opposed conclusions. However, in this case, the third viewpoint that EU foreign policy cannot exist, is confounded by the reality. The first two arguments have a basis in current reality. The current reality is that there is a variety of actors in the international system which can be thought of as having a foreign policy. The EU as it exists is one such actor. Hazel Smith’s definition of EU foreign policy captures this possibility for the EU. She has defined it as; “the capacity to make and implement policies abroad that promote the domestic values, interests and policies of the European Union.”[7] From this definition, the logical question to ask is if the EU possesses ‘actorness’ and therefore common values, interests, and policies to promote abroad? Once we have established this we will then be able to look at what impact, if any, the advent of CFSP has had on member states’ autonomy in foreign policy.

EU ‘Actorness’

The four attributes that award a body ‘actorness’ (or agency) in international relations are listed as recognition, authority, autonomy and cohesion.[8] The first attribute seems unproblematic for the EU. Recognition refers to the extent to which an entity is accepted and interacts with others.[9] European External Action Services (EEAS) missions around the globe can be seen a sign of this recognition. The second attribute – authority – can be thought of as the legal competence to act,[10] and here, the question becomes does the EU have a legal personality? This question has been answered by Bretherton and Vogler, who see ‘no necessary correspondence between achievement of legal personality and actorness in behavioural terms.’[11] They thus argue that it is not necessary to have a legal personality to be a competent authority in world affairs, weak states have legal personality but do not exert as much influence as the EU.[12] The EU therefore has this competence insofar as other actors request its services, as in the invitation by the parties to the Aceh/Indonesia Memorandum of Understanding (MOU) which resulted in the EU’s Aceh Monitoring Mission (AMM) of 2005 - 2006.

Autonomy and cohesion are attributes that have a direct bearing for the question at hand of whether member states have sacrificed their autonomy as a result of the advent of CFSP. Autonomy refers to ‘institutional distinctiveness and independence from other actors’[13] whereby “an international organization, to be an actor, should have a distinctive institutional apparatus, even if it is grounded in, or intermingles with, domestic political institutions.”[14] Again the EEAS would be an apt example of the institutional apparatus charged with giving the EU a coherent external projection, despite the intergovernmental nature of foreign policy articulation. The fourth attribute, cohesion, is the extent ‘to which an entity can formulate and articulate internally consistent policy preferences.’[15] This fourth attribute is said to have four dimensions, namely; value, tactical, procedural and output cohesion.[16] Value cohesion refers to compatibility of goals; while the ability to make incompatible goals fit each other is tactical cohesion; procedural cohesion is consensus on rules and procedures; and lastly, output cohesion is the member states’ ability to successfully formulate policies.[17] This last attribute and its dimensions is cogent for the EU as it can explain how CFSP can be possible regardless of differences. To my mind then, the EU possesses all four attributes of ‘actorness.’ Still, the question remains to be answered why member states have not yet allowed the foreign policy domain to become supranational to the same extent as, for example, the European Central Bank (ECB). Further still, why did the Amsterdam Treaty actually allow member states the power to veto a vote where a special national interest is threatened?[18]


 
Actor Sui Generis?


The existence of these residual sensitivities for national governments with regards foreign and security policy would give credence to the neorealist argument that national governments retain autonomy even under CFSP. But, the edges can be taken off the neorealist argument somewhat if we follow the direction of Michael Smith with regards how to properly conceive European foreign policy. He argues that to think of the EU as either a supranational entity or an intergovernmental one is to misunderstand the nature of the beast completely.[19] The argument here is that the EU should be treated as ‘sui generis – a new kind of international actor.’[20] This logic leads us to accept Keukelerie and MacNaughtan’s position that ‘EU foreign policy is a complex multilevel policy network… . where EU member state interaction is not a simple two level-game, with the national and EU levels remaining neatly separated. Rather EU and national foreign policies are interconnected and mutually influencing.’[21] According to this frame of reference then, the EU’s foreign policy defies both supranationalist or neorealist instrument-of-state-power conceptions. Thus, the EU, conceived as actor sui generis, must then yield to us the provisional conclusion that: while member states’ foreign policies still exist and are important, CFSP meaningfully impacts national foreign policies.[22] This impact is then the extent to which national autonomy in foreign policy has been required to be given up by member states due to CFSP.

The reason why my paper has tried at length to establish whether the EU can have a foreign policy; to establish its ‘actorness,’ and furthermore, how theoretical approaches perceive the CFSP debate, is that this will lend a degree of exactness to my analysis. To have thought of the EU as an entity at the cusp of becoming a supranational state or as a purely intergovernmental entity would have completely missed all the complexity. But, viewed as a multi-level policy network, the EU allows us to concentrate on the interaction between the different levels so as to see if the policy output is a reflection of this interaction.

The other salient issue for any polity whether we call it sui generis or a village community, is, do their interests converge or are they in conflict? Where interests conflict, are there agreed procedures and rules for their harmonisation? Are the rules respected or is defection the norm? For this paper then, the question is does the same EU – I have attributed actorness to – have common interests to project to the world, and how does it deal with divergence of interests?

Common Interests

It is a truism of international relations that ‘two countries, even allies, seldom have identical national interests.’[23] This then is seen as one of the obstacles to a CFSP. Indeed, the fact that foreign policy did not become integrated at the same pace as did trade and economic policy does reflect national governments’ sensitivity to national interests conceived as vital interests. This truism however does not take into consideration generational changes specific to the EU, and, the argument presented above of the EU as actor sui generis capable of deploying the cohesion ‘actorness’ attribute, when goals conflict. By generational changes, I mean that the existential threats faced by European leaders between 1945 and 1991 are not exactly the same as those faced by EU leaders today. Therefore, the divisive force the national interest was shortly after the Second World War in Europe, cannot have remained unchanged after so much time has elapsed. As well, changes in the international strategic environment have also foisted challenges on Europe that demand collective action. Thus, the very act of articulating a CFSP is a response to the new environment’s imperatives which demand collective action by the EU if success is to be achieved. I have already mentioned that the failures in the Balkans after the disintegration of Yugoslavia made the EU member states realise that working in concert could produce results that unilateral action could not.

A further point related to commonality of interests we can admit here is the democratic peace thesis, which allows us to argue that the divergences of EU member states’ interests are those of degree rather than kind. The national interests of North Korea can hardly be reconciled with those of Sweden, but Sweden’s differences with France can be bridged. The fourth attribute of ‘actorness’ mentioned above – cohesion – ensures then that the EU under CFSP can mostly iron out their differences and present a united front. One of the latest example of this united front being Baroness Catherine Ashton’s declaration on North Korea on behalf of all 27 member states as well as for the candidate and acceding states.[24] This can be contrasted with the lack of cohesion in the African Union (AU) which saw 20 countries recognise Libya’s National Transitional Council in 2011 despite the fact that the AU position was that there would be no such recognition while fighting was going on.[25] What this point illustrates is that the four attributes of ‘actorness’ I discussed above and said were all embodied by the EEAS, make the EU more than the sum of its parts. To an extent, the member states have been institutionalized to negotiate a position to project to the outside world within the EU despite their national interest differences, unlike my AU example above. What then is the logic behind this phenomenon? Why do member states allow themselves to be made to toe the line under CFSP?


 
Impact of CFSP: Europeanisation


The argument has also been made that there is a paradox to integration. The paradox is that ‘CFSP actually represents a rescue for national foreign policies.’[26] The argument here is that CFSP has allowed member states who were on the wane to become powers to reckon with again, capable of advancing what has always been their foreign policy preferences. Again, this can be contrasted with the equally valid assertion that ‘participation in the CFSP of the EU and the external relations of the EC alters the foreign policies of member states.’[27] Europeanisation admits to these two contradictory charges. On the one hand Europeanisation refers to ‘the penetration of the EU into the politics, institutions, and policy making of member states’[28] This is a situation whereby member states’ policies can be seen to have changed owing to being part of the EU. The evidence of this is easier to discern among acceding members who are required to align their policies with those of the EU. Sweden would be a good example with regards how much of their long-standing neutrality policy they have had to cede to become a member.

The other salient form of Europeanisation refers to the ‘bottom up’ form whereby states upload their preferences to the EU level.[29] This is a situation whereby some states’ constitutional designs allow them to be pace-setters for the EU agenda.[30] By so doing these countries can then pursue their foreign policy with the legitimation and capacities of the EU. France which has traditionally preferred a strong Europe to counter-balance the United States is often cited as one country that has benefited from Europeanisation as a ‘bottom up’ activity. Blunden records that the end of the Cold War weakened France’s position, and only the advent of CFSP has been a power multiplier for France.[31] But even so, it still is ‘a negotiated convergence between the national and supranational’[32] which is the position I have defended throughout my paper. Even if national capacities favour one nation uploading its preferences, the unanimity rule in reaching decisions on CFSP and the extant contiguity of values in the EU ensures that nothing alien to core values can be introduced to the EU.

CFSP is also an improvement from the previous European Political Cooperation (EPC) and hence has more institutionalized constraints on member states’ autonomy. While foreign policy in the EU has been placed in the intergovernmental second pillar under the Maastricht Treaty, the fact that national governments and elites have been socialised by CFSP’s demand for consistency to consider the EU level when making policy, also bodes well for the impact of CFSP.


 
Conclusion


My paper has attempted to ascertain the extent to which member states have been required to give up national autonomy under CFSP. I began by trying to avoid the pitfalls of analysis inherent where the EU has been attributed the wrong ‘actorness.’ To this end I argued that the EU should be viewed as actor sui generis, therefore, any analysis should be based on the understanding that CFSP is a multi-level policy network where the national and supranational influence each other.[33] I have also made the point that the EU is capable of having a foreign policy of its own, owing to its possession of the four attributes of ‘actorness’ I expanded on above; recognition, authority, autonomy and cohesion. The most salient point of these attributes is cohesion as it means the EU is capable of making incompatible goals and divergences fit through a negotiated ‘convergence of the national and supranational.’[34] I then discussed the EU’s common interests so as to ascertain if divergences are potent enough to ensure states will not cede their autonomy in national foreign policy. The observation here was that there is a remarkable contiguity of interests among EU member states and the differences so far can be bridged. This factor, of contiguity of interests, makes it difficult to discern whether CFSP has forced member states to give up their autonomy or they have just continued on the path they would have followed anyway without the EU. We may have to wait until the EU asks Britain and France to cede their Security Council seat to the EU before we are able to discuss an unbridgeable divergence of interests. Europeanisation was also admitted as the paradox that has rescued national autonomy as well as curtailed it. From all the foregoing, the cogent conclusion must be the generally accepted logic that institutions are a middle-level concept; constructed by agents for their benefit but then place constraints on them. EU CFSP is such an institution.




 Bibliography


Aybet, Gulnur. The Dynamics of European Security Cooperation: 1945 – 1991. Basingstoke: Macmillan Press Ltd, 1997.

Blunden Margaret. “France.” In The Foreign Policies of European Union Member States, edited by Ian Manners and Richard Whitman. Manchester: Manchester University Press, 2000.

Bretherton, Bretherton and John Vogler. The EU As A Global Actor. New York: Routledge, 2006.

Cmakalová, Katerina. and Jan Martin Rolenc, “Actorness and legitimacy of the European Union.” Cooperation and Conflict, Vol. 47, No. 2 (2012): 260 – 270.

European Council. “Declaration by the High Representative on Behalf of the European Union.”08/03/2013 http://www.consilium.europa.eu/uedocs/cms_Data/docs/pressdata/en/cfsp/135886.pdf (accessed 17/03/2013).

Greiçevci, Labinot. “EU Actorness in International Affairs: The Case of EULEX Mission in Kosovo.” Perspectives on European Politics and Society, Vol. 12, No. 3 (2011): 283-303.

Hill, Christopher and Michael Smith. International Relations and the European Union. Oxford: Oxford University Press, 2005.

Keukelerie, Stephan and Jennifer MacNaughtan. The Foreign Policy of the European Union. Basingstoke: Palgrave Macmillan, 2008.

Mail & Guardian. News Africa. “No, We Still Won't Recognise Libya's Rebels, Says Zuma.” 26/08/2011 http://mg.co.za/article/2011-08-26-zuma-cuts-a-lonely-figure-at-aus-libya-powwow (accessed 17/03/2013).

Manners, Ian and Richard Whitman. The Foreign Policies of European Union Member States. Manchester: Manchester University Press, 2000.

Roskin, Michael G. “National Interest: From Abstraction to Strategy.” In US Army War College: Guide to Strategy 2001, edited by Joseph R. Cerami, and James F. Holcombe. http://www.strategicstudiesinstitute.army.mil/pdffiles/pub362.pdf (accessed 17/03/2013).

Smith, Hazel. European Union Foreign Policy: What It Is and What It Does. London: Pluto Press, 2002.

Smith, Michael E. “Researching European Foreign Policy: Some Fundamentals.” Politics, Vol. 28, No. 3, (2008): 177 – 187.

Soetendorp, Ben. Foreign Policy in the European Union. Harlow: Pearson Education Limited, 1999.

White, Brian. “Foreign Policy Analysis and European Foreign Policy.” In Rethinking European Union Foreign Policy, edited by Ben Tonra and Thomas Christiansen, 45 – 61. Manchester: Manchester University Press, 2004.




 

Sunday, 3 February 2013

On Security

I took the passage below out of its immediate context in Utilitarianism so as to understand its starkest and most ordinary meaning. In a sentence; we can't live without security. Obvious, plain, uncontroversial even. The headache begins when we try to discuss provision of security and the various things it has come to mean in the world today. Take "human security" for instance, which questions if the state should be entrusted with providing security. If not the state, then who?
 

On this stance I yield to no one; because of the ethical deficiency of most people, the state has to retain the monopoly on the use of force.
Mill On Security

"Security is the most vital of all interests. Most earthly benefits, can, if necessary, be cheerfully foregone or replaced by something else; but security no human being can possibly do without; on it we depend for all our immunity from evil and for the whole value of every good, beyond the passing moment, since nothing but the gratification of the instant could be of any worth to us if we could be deprived of everything the next instant by whoever was momentarily stronger than ourselves. Now this most indispensable of all necessaries, after physical nutrition, cannot be had, unless the machinery for providing it is kept unintermittently in active play."

John Stuart Mill, Utilitarianism.

Wednesday, 16 January 2013

EXPEDIENCY OVER LIBYA. CONSEQUENCES IN SYRIA, MALI

I argue that we should never be tempted by expediency in our conduct in international relations, if, the system is to endure. The self-admitted weakness of my paper is that I could not run the whole catalogue of just war theory postulates against each and every single claim by the interveners, (owing to time constraints and my institute's word count stipulations).
The defenders of human rights NATO came to Libya to help.

Critically discuss the extent to which the intervention in Libya was a just intervention.

 

Introduction:

The 2011 military intervention by NATO forces against Colonel Gaddafi in Libya raises important questions for international order and international justice. The main issue, where humanitarian intervention is concerned, has to be the tension between the protection of human rights and the need to have a stable international system. Most discussions of the subject in international law recognises that: the rules in place for the protection of human rights tend to clash with the rules meant to ensure stability in the international system (state sovereignty rules).[1] The concomitant undercurrent to the above issue is the question of morality: whether states have a right or moral duty to help strangers beyond their own borders. Cosmopolitanism and communitarianism are the major strands of thought which attempt to answer this subsequent question.

 

My discussion of the intervention in Libya will be in two parts; in the first part I will introduce the key issues surrounding humanitarian intervention and ethics today. In the second part I will tackle the tensions between state sovereignty and the protection of human rights by referring to the UN Charter, which Chesterman has called the ‘closest thing the international community has to a constitution.’[2] In the same part of the paper, having established the  legal parameters, I will then discuss the Libya intervention with reference to the just war tradition.

 

At face value, remembering the 1994 Rwanda genocide and given the United Nations Security Council (UNSC) Resolutions 1970 and 1973, Libya seems like an intervention that consolidates the emerging norm of the Responsibility to Protect (R2P). However, the fact that NATO countries ended up engaged in regime change actions, reveals that it is not that cut and dried after all. I will argue that this intervention somewhat sets back the R2P norm, while at the same time it adversely affected the rules of international order.

 

Part I.

 

Ethics in International Relations

 

Ethics is a word which has origins in ancient Greek philosophers’ attempt to chart right and wrong conduct in private and public life. In international relations, ethics are largely concerned with right and wrong conduct between states. On a very basic level, right and wrong conduct as espoused by ethics equates to questions of what is just and unjust. For my paper I have taken what is “just” to mean what is morally right, fair and importantly; legal. It is quite possible that an action can be illegal but legitimate, as the 1999 NATO intervention in Kosovo has since been characterised.[3] I will not labour this point as I, on the contrary, have chosen to argue that for an action to be just; it has to have both moral and legal validity. In everyday life, an analogy of what is illegal but legitimate would be an ambulance breaking speeding laws in the case of an emergency. The difference with international politics is that the ambulance service is not self-interested, as states are, and so cannot possibly abuse the illegal but legitimate logic for gain. In international relations, the illegal but legitimate route seems to be a licence, therefore untenable in as far it can be a threat to international order. States could easily abuse it. Instead, a perfectly just intervention (if it were possible) would protect human rights without undermining the international order. Such an intervention must thereby try to satisfy both morality and legality. Libya very nearly satisfied both these considerations, I will go more into that in Part II of my paper when I talk about the importance of getting a UNSC authorisation to intervene. 

  

Humanitarian intervention itself is defined by Brownlie as “the threat or use of armed force by a state, a belligerent community, or an international organization, with the object of protecting human rights.”[4] As consent of the target state is not necessary in this kind of action, there are concerns therefore about the erosion of the longstanding principle of non-intervention in the domestic affairs of a sovereign state. The principle of non – intervention is seen in international relations as a source of stability, as without it ‘states would act as armed vigilantes’[5] against each other.  A further consideration is the possibility, according to realist logic, that the protection of human rights can be used as a pretext by self-interested states in pursuit of economic or other strategic gains. It is with this in mind that weaker states insist that the principles of non-interference in domestic affairs be upheld. The weak states’ concerns can be captured by Algerian President Abdelaziz Bouteflika’s contribution to the debate. He opined that “…we remain extremely sensitive to any undermining of our sovereignty, not only because sovereignty is our last defence against the rules of an unequal world, but because we are not taking part in the decision-making process of the Security Council.”[6]

 

The above sentiments were made in relation to discussions of the emerging R2P norm, a discussion that became necessary after the international community’s failure to prevent the 1994 Rwanda genocide and the 1995 Srebrenica massacres. The tension between human rights and sovereignty is clear when you contrast those two failures with the aforementioned 1999 NATO Kosovo intervention which had no UNSC authorisation. It thus became an imperative to establish a systematic international response whenever states engage in large scale human rights abuses against their civilian populations. Kofi Annan, the UN Secretary General at the time, highlighted the problem with this question; “if humanitarian intervention is, indeed, an unacceptable assault on sovereignty, how should we respond to a Rwanda, to a Srebrenica – to gross and systematic violations of human rights that affect every precept of our common humanity?”[7] In response to the above concerns, the United Nations General Assembly (UNGA) then put together an International Commission on Intervention and State Sovereignty (ICISS). Its task was to attempt to build a broader consensus for the protection of human rights, while paying attention to the concerns of the non-intervention principle.[8] The outcome was the Responsibility to Protect principle (R2P). This principle is significant for my paper as it was the main justification for the military intervention in Libya.

 

The R2P norm – as expressed in the ICISS document – recasts sovereignty as conditional, and not absolute, in these terms:

 

(a) State sovereignty implies responsibility, and the primary responsibility for the protection of its people lies with the state itself; and (b) Where a population is suffering serious harm, as a result of internal war, insurgency, repression or state failure, and the state in question is unwilling or unable to halt or avert it, the principle of non-intervention yields to the international responsibility to protect.[9]

 

R2P proposes the conditions under which human rights considerations can trump the inviolability of state sovereignty. Importantly, this norm does not endorse the illegal but legitimate logic I outlined earlier, instead it seeks to ground the norm beyond both moral and legal reproach. To this end the ICISS panel proposed criteria that should be met before humanitarian intervention is allowed to disregard the non – intervention principle. The R2P norm therefore consists of three pillars or criteria that has to be observed before military intervention can be authorized. Also, according to Thakur, to ensure that intervention would not be invoked over a lower threshold issue such as disputed elections, the application of R2P was tightened ‘to four atrocity crimes: war crimes, genocide, ethnic cleansing, and crimes against humanity.’[10] Some of the operational considerations for R2P, such as right intention and right authority are germane to just war theory, so I will leave those out for now until the second  part of my paper. At this stage I will just list the three pillars which were unanimously adopted by states at the 2005 World Summit,  these are;  (1) each state has a responsibility to protect its population from grave rights abuses, (2) the international community has a duty to assist that state in building protection capacities and, (3) when the state is manifestly failing to protect its citizens, then the international community should take action through the Security Council in accordance with the United Nations Charter.[11] The norm has since been reaffirmed by the UNSC in Resolutions 1674 (2006) and 1894 (2009).[12]  Which bodes well for my adopted position in this paper that  a  just intervention must be one that has both moral and legal justifications undergirding it.  I will now turn to the UN Charter and its legal import for the Libya case.

 

Part II.

 

The Libya Intervention in the UN Charter Context.

 

The UN Charter also reflects the tensions between sovereignty and human rights protection I mentioned earlier in the first part of this paper. Those who want to defend the principle of non – intervention can rely on Article 2 (7) of the Charter which prohibits intervention in the domestic affairs of member states, except for enforcement measures under Chapter VII.[13] While those who advocate protection of human rights will say that the preamble,  Articles 1 (3) 55, and 56 of the Charter show that human rights are equally important.[14] The consideration in these opposing arguments remains what is best for stability in the international system. So the legal route does not guarantee a resolution of these tensions.

 

Regardless of the above, to the question whether the UNSC acted within its competencies in authorising use of force in Libya, Payandeh reckons it did. He concedes that ‘in light of the rather weak legal restraints on the Security Council, Resolution 1973 has to be considered legal and consistent with the Security Council’s competences under the Charter of the United Nations.’[15] Which is to say that Article 39 allows the UNSC to determine whether there is a threat to international peace and security and if it says there is, the Council can then authorise use of force against a sovereign state.

 

In the case of Libya, the Security Council defined the situation there as a threat to international peace and security and furthermore cited humanitarian protection as the reason for the intervention.[16] What  gave further extra moral legitimacy to the use of force was that Colonel Gaddafi was very isolated as his own ambassadors defected, and  regional block  after regional block called on him to respect his commitment to the R2P commitments his government had made in endorsing the 2005 World Summit Outcome document.[17] The European Union (EU), the African Union (AU), the League of Arab States, and the Gulf Cooperation Countries (GCC) all came out criticising the gross human rights violations he was committing.  Another development aimed at further delegitimizing him was the UNSC referral of him to the International Criminal Court (ICC). I find it slightly problematic that Russia, the United States and China can refer Gaddafi to a Court whose authority they themselves do not recognise. Still, the case can be made that the intervention was legal. It is only in the conduct of operations that problems began to arise.

 

Ramesh Thakur, to my mind, captures the essence of what happened in Libya with regards the UN authorisation when he said;

With a rapidly deteriorating humanitarian situation in Libya in early 2011, the United Nations (UN) authorised the use of force to protect an imminent slaughter of civilians but prohibited taking sides in the internal civil war, intervening with ground troops, or effecting forcible regime change. The record of NATO actions in Libya marks a triumph for R2P but also raises questions about how to prevent the abuse of UN authority to use international force for purposes beyond human protection.

 

Thus, NATO got a United Nations authorisation which made the intervention legal unlike in their 1999 Kosovo intervention, but still there are accusations that NATO overstepped this mandate. It is this overstepping of the mandate which would make the intervention to an extent unjust as it might mean another motive and not human rights protection was the real primary motive. Whether there were ulterior motives other than humanitarian protection can be discerned using just war theory.

 

Just War Theory and Libya

 

The just war tradition or just war theory seeks to proscribe the instances when states can go to war and once in war, how they conduct themselves. The terms used are jus ad bellum, jus in bello and jus post bellum, which equate to a just cause to go to war for; just conduct while in war and just conduct after the war ends, respectively.  Just war exhibits a considerable overlap between morality and legality: to show the justness of an intervention the R2P norm  uses the same criteria as that the Geneva and Hague Conventions codified into law. Jus ad bellum is satisfied if these four boxes are checked; just cause/right intention, proportionality, reasonable hope of success and last resort, while jus in bello admits to proportionality, discrimination and responsibility as its benchmarks.[18] It’s too early to opine on jus post bello in Libya.

 

Following up on just two (for brevity’s sake) of the criteria, my concrete case yields this: the just cause/intention in Libya was given as the need to avert the imminent massacre of 700 000 civilians in Benghazi. This was supported by reference to Colonel Gaddafi’s ‘no mercy speech’ where he had promised to go from door to door cleansing Benghazi of the rats and cockroaches.[19] Last resort follows readily as Colonel Gaddafi’s troops were about to recapture Benghazi, it has been argued that there was no time to try other means.[20] In his annual Dullah Omar Lecture, former South African President, Thabo Mbeki, pointed out this had been an exaggeration as Human Rights Watch had released data showing that in other recaptured cities such as Misurata, there had been no massacre of civilians.[21] If the imminent massacre claim is inadmissible, then the corollary is that the last resort claim fails the test too. Still, even if this were the case, the fact that no one at the UNSC vetoed Resolution 1973 shows that Colonel Gaddafi was not trusted to show restraint. No nation wanted to be on the wrong side of history had Benghazi turned out to be another Rwanda. So the interveners can be afforded the benefit of the doubt in as far as they could not be sure if Colonel Gaddafi would carry out his televised threat or not.

What is more problematic in the Libya intervention is that the reason for it was then wilfully changed from humanitarian protection to a  regime change agenda without getting authorisation from the UNSC. This abuse of Resolution 1973 is  where the whole justness of the Libya intervention may collapse. Payandeh records that US President Barack Obama, President Sarkozy and Prime Minister David Cameron on May 26/27 2011 and ‘issued a final communique that, in surprisingly clear terms, emphasized that regime change was the ultimate goal of the international community’s efforts in Libya.’[22] This takes us back to the issue I have raised throughout my paper that weak states jealously guard their sovereignty as a defence against the whims of larger powers. The abuse of Resolution 1973 in this manner means that should the Western powers now ever want a resolution for humanitarian protection, it would be difficult to obtain. Therefore, the Libya intervention that started out as a legal and legitimate humanitarian protection action, proved that states cannot be trusted with the permission to intervene in domestic affairs of another country.

 

Conclusion:

My paper has taken a theoretical approach to disentangling the extent to which the Libya intervention was a just intervention. I have tried to show throughout the paper that morality and legality together should be the measure of justness. I began by introducing the most important consideration where humanitarian intervention is concerned: the tension between state sovereignty rules and the rules for human rights protection. As this tension leads states to either watch helplessly as genocides unfold, as in Rwanda or, resort to ‘vigilantism’ as in the 1999 Kosovo intervention, the UN proposed a middle path in the form of the emerging R2P norm. States unanimously endorsed this norm as it looked like it would be grounded in law since UNSC authorisation was a pre – requisite  before military intervention. It seemed to promise to preserve stability and protect human rights at the same time. Libya became the test case of the emerging norm and most of the norm requirements were fulfilled; except during the course of the intervention when it became a regime change action. This must surely set back the norm. Russia and China have vetoed any Resolutions on Syria because of the abuse of the last Resolution they allowed to pass on Libya. Also, Colonel Gaddafi’s end means dictators elsewhere will now fight to the bitter end.

 BIBLIOGRAPHY:

Bellamy, Alex J.  and Paul D. Williams. “The New Politics of Protection? Cote d’Ivoire, Libya and the Responsibility to Protect.”  International Affairs, Vol. 87, No. 4, (2011): 825 – 850.

 

Bellamy, Alex J. Bellamy and Nicholas J. Wheeler. “Humanitarian Intervention in World Politics.” http://cadair.aber.ac.uk/dspace/bitstream/handle/2160/1925/Wheele?sequence=1 (accessed 05/12/2012).

 

Chesterman, Simon. Just War or Just Peace: Humanitarian Intervention and International Law. Oxford: Oxford University Press, 2001.

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ICISS. The Responsibility to Protect: The Report of the International Commission on Intervention and State Sovereignty. 01/01/2001. http://responsibilitytoprotect.org/ICISS%20Report.pdf  p.2 (accessed 05/06/2012).

 

Mingst, Karen A.  and Margaret P. Karns. The United Nations in the Post-Cold War Era. Oxford: Westview Press, 2000.

 

Nicholas J. Wheeler. Saving Strangers: Humanitarian Intervention in International Society. Oxford: Oxford University Press, 2000.

 

Payandeh, Mehrdad. “The United Nations, Military Intervention and Regime Change in Libya.” Virginia Journal of International Law, Vol. 52, No. 2, (2012):  355 – 403.

 

Thabo Mbeki Foundation. “Dullah Omar Eighth Memorial Lecture: Reflections on Peacemaking, State Sovereignty and Governance in Africa.” 16/01/2012. http://www.thabombekifoundation.org.za/Pages/Dullah-Omar-Eighth-Memorial-Lecture-By-The-Tmf-Patron.aspx (accessed  05/12/2012).

 

Thakur, Ramesh. “Libya and the Responsibility to Protect: Between Opportunistic Humanitarianism and Value-Free Pragmatism.” Security Challenges, Vol. 7, No. 4 (Summer 2011): 13 – 25.  

 

U.N. General Assembly, Implementing The Responsibility to Protect, 63rd Session, Report of the Secretary General, (12 January 2009)  (A/63/677). Official Record. New York, 2009.

 

Weiss, Thomas G.  “R2P After 9/11.” Wisconsin International Law Journal. Vol. 24, No. 3, (): 741 – 760.

 

Weiss, Thomas G.  “The Sunset of Humanitarian Intervention? The Responsibility to Protect in a Unipolar World.” Security Dialogue, Vol. 35, No. 2, (June 2004): 135 – 153.